วันอังคารที่ 23 มิถุนายน พ.ศ. 2563

BEING A GOOD (nearly impossible):: Nearly impossible to be a good, without good teacher to follow, Buddha discourse in WUTHITHAM about SUPPULISANGSEWA, the real good teacher is the one beyond the sky.

BEING A GOOD
(nearly impossible)

Nearly impossible to be a good,
without good teacher to follow,
Buddha discourse in WUTHITHAM about SUPPULISANGSEWA,
the real good teacher is the one who beyond the sky.
Possessing good teacher is supreme,
only possible for person
who are keen to educate, docile and humble,
fight and struggle liked prince Sithatta.
Not a blind belief before proving,
not hasten to faith in along the mass.
Men is not buffaloes walking along together,
in everywhere.
We are men of wisdom, self realized.
Most people flow along the mass,
like a stream, a stream of men,
abundantly flowing along,
enjoyed and amused mayfly alike,
too much carelessness for time used inefficiency,
in cultivating Parami.
The good teacher would lead us to the inner Triple Gems,
not indulge in the outer.
Nirvana enlightened,
merit pursued and Parami cultivated are the utmost goal,
and the most significant is the center of body.
Working and mind training could get along,
you could work while your mind in peace like a monk,
free from mood to be kind and bright,
resulting the very splendid work.
Supreme teacher teaching to tolerate and to endure,
to the utmost of life ended,
not harm and destroy,
not fight and not escape but go on doing good,
using merit solving problems occured.
Not fight even on getting harmed,
not rude speaking and not harmful acting.
Not escape means being alert in precepts,
is as turtle in their shell to save its life,
life is getting on, so struggle until to the end
for Parami.
Enemy will be defeated by self destroying.
If we die, heaven is destined,
not evil action cultivated,
self defeated is harmless action,
evil consequence following distanced,
and certainly Mara defeated.
Supreme teacher is the good person,
virtuous, enlightened, merit and demerit realized,
cause of happiness and suffering perceived,
Dhammakaya attaining,
the inner Triple Gems.

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