KILLING
(prohibited in any case)
(prohibited in any case)
Killing is prohibited
in Buddhism.
In the case of utmost vices,
Devatas the exemplary,
injuring Lord Buddha,
heavy evil action,
hurt person who unhurt,
hurt Lord Buddha.
The consequence of action,
so heavy, infinite,
sent down to the deepest hell,
outside Samsara.
self-harming,
especially, virtual people,
it's effect unimaginable.
So, self-harming is so dangerous.
into our shelter,
must be deal with care,
as well as a thief.
Even though, being a serious risk,
but could not kill.
suspended
only if revenge terminated,
otherwise lasted endlessly.
Killing, actually,
darken the mind,
the mind depraved as a beast,
great suffering followed,
a life failed.
We are born
for Para mi created,
as so, could not do any harm.
Where there is most dangerous,
there, Para mi is most suited
for creating,
In gaining the most
Para mi/Perfection,
we must risk a life.
In doing so, could be
righteous to defeat Mara.
Public people are
unrecognized Para mi.
So, they are so much pitiable,
of impatience.
Their self-confidence is overmuch,
got anger easily,
and complained.
They are so poor,
born wastefully.
Where danger was,
there, noble monk get into,
the good place for,
used to train patient Perfection.
We all should recognize
humanity worth,
the most suitable form for
Para mi created.
;;;;;;;;;;
darken the mind,
the mind depraved as a beast,
great suffering followed,
a life failed.
for Para mi created,
as so, could not do any harm.
Where there is most dangerous,
there, Para mi is most suited
for creating,
Para mi/Perfection,
we must risk a life.
In doing so, could be
righteous to defeat Mara.
unrecognized Para mi.
So, they are so much pitiable,
of impatience.
got anger easily,
and complained.
They are so poor,
born wastefully.
there, noble monk get into,
the good place for,
used to train patient Perfection.
humanity worth,
the most suitable form for
Para mi created.
;;;;;;;;;;
