OFFERING (ALIKE DESERTED GRASS BUT SO GREAT) Offering to monk is comparable to the grass at the mouth of the stall. Cows don't care at all, although very beautiful, with a mind focused on the field, striving for.

 OFFERING
(ALIKE DESERTED GRASS BUT SO GREAT)

Offering to monk is comparable to the grass
at the mouth of the stall.
Cows don't care at all, although very beautiful,
with a mind focused on the field, striving for.
Like people, they are not interested in offering.

The field of people cared for are livelihoods.
Making a living endlessly, no boredom,
eating and excreting, everyone alike.
 Not knowing that life must be lived 
not only that. 
Life fulfilled as a dream if you realize offering.

Whatever you give, you will get it 
with certainty, without any doubt.
Whatever you plant, you will get that.
Its normal.
Plant rice getting rice, plant bean getting bean,
plant sesame getting sesame.
Its the law of karma, law of ordinary, the nature.

The offering has many virtues, the Buddha said:
the person who  gives food
as if giving strength.
Giving clothe is known as giving caste or complexion.
 Giving vehicle is known as giving happiness.

 Giving lamp is called giving an eye.
Giving shelter is called giving everything.
 The Dhamma teacher is known as giving way,
 the bright noble way.

Therefore, offerings are indispensable,
bringing perfect happiness.
Out of all suffering,
there is only happiness and fulfillment.
 The family is cool, the relatives are cheerful.
People are unified, well- being and happiness.

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AGAINST KILLING (urgently needed):: Killing is evil/demerit, could not be done, in any reason.

AGAINST KILLING

(urgently needed)

Killing

is evil/demerit,

could not be done,

in any reason.

Not funny,

even though,

 avoid killing impossible,

killing unintentionally

is also demerit,

but so least affected.

Victory by power,

is impermanent.

The sky is endless ,

sky above sky,

victory by srength

is impractical.

  Killing

is seriously 

prohibited

in Buddhism.

Problem will not

be solved by killing,

leading to another,

greater complication,

absolutely.

 Similarly,

unfastening

thread-knot hastily,

is so hard possible.

Or, seem like,

putting out fire

with wood scraps,

stopping fire for awhile,

and then broke out more,

after.

Our mind gratified,

but not calm/cool,

being more evil,

 enraged and revenged.

By which, becoming

the consequence attacked.

Alike hungry foxes

run after victims,

eagerly, forever.

The consequences followed,

along realms of birth,

are uncountable,

or forever.

Buddhism instruction,

problems eradicated ,

could be

only by nonviolence.

Eventually, great problems,

could be succeeded, amazingly.

By staying calm,

keep going on good deeds, only.

The goody habitually are:

give, forgive, and forget.

Intentional killing

is evil,

destroying own humanity,

no exception.

Because,

one who cut whose life,

is evil person.

Even his own life,

no exception.

Killing poison snake

or evil person,

absolutely,

are prohibited. 

Misconduct of

violating

the precepts,

affects our life directly

Killing is unworthy,

   ourselves entrapped.

Killing is not of humanity,

being calamitous to oneself.

So, against killing ,

should be

 human right activity,

urgently needed. 

;;;;;;;;;;

LOVE YOUR KIDS (TRAINING TO GIVE) :: If you love your kids, implanting generosity, urgently needed, by training to give.

LOVE YOUR KIDS
(TRAINING TO GIVE)

If you love your kids,

implanting generosity,

urgently needed,

by training to give.

 Show them,
bring them with you,
in the ceremony
of Sangha offering,
the best.

Let it be,
absorbed system,
 worked naturally,
transplants the habit
of giving.

Generosity, the virtue,
the seed/fundamental
of wealth,
the mind is broadened.

Giving is not easy,
unless we observe
the five Precepts,
to cool our mind,
by deleting anger,
or to heighten our mind,
not being harmful, frustrated.

Only the habit
of cool mind/human mind,
being compassionate,
could give.

Compassion is
the seed of health and
body shape/appearance,
the factor affecting
the birth realm.

Not only compassion
and generosity,
giving could be done,
but also, the mind
is not so dark.

The dark mind is
unhappy and unkind,
being against sharing,
not belief in merit,
the wrong view one.

So, meditation
comes to act,
to brighten
and soften the mind.

Inner peace and kindness,
the virtue, the seed of
happiness and success,
is the life goal.

On conclusion,
giving/forgiving/forgetting
or generosity/compassion/kindness
or broadening/heightening/brightening,
to delete greed/anger/ignorance,
or to be relax/cool/bright,
is connected each other in circle,
the Middle Path.

;;;;;;;;;;

BORN TO GIVE (not give, no gain):: We're born to give, with two reasons: we get what we give, we reap what we sow,

BORN TO GIVE
(not give, no gain)

We're born to give,

with reasons:

we get what we give,
we reap what we sow,
the law of action.

And featherless bird

could not fly.
Friendless one
could not go.

Giving is an art,
or giving wisely.
There are four right givings:
firstly, donation is
with believe in merit.

Secondly, adore is
with gratitude.
Thirdly, sacrifice is
with generosity.
Fourthly, support is
with kindness.

Donation, is the most giving,
to be born Buddhism,
to be free from suffering,
 to be happy and succeeded.

Adored to parents is,
  to reborn
in good family,
of Buddhism.

Sacrifice to public,
will be born
in good country.
Support to help in need,
gains good friends.

Middle Path,
the path of giving:
donation offers object;
observing Precepts provides security;
meditation distributes kindness.

Offering object,
the outer of body, is the easiest;
providing security,
being as giving organ;
distributing kindness,
is as giving life, the most merit.

;;;;;;;;;;

unimaginable อจินไตย:: The more you give, the more you get, it's the truth, the law of action, beyond thought.

unimaginable
อจินไตย

The more you give,

the more you get,

it's the truth, the law of action,
beyond thought.

We're born to give,

but giving to the right,

person, precepts,

and appropriation.

The right person,
the venerable person,
who being clean,
orderly and mannerly.

Such person is called monk,
practicing to free self
from the world,
traveling the Middle Path.

The right precepts,
is to protect, take care
the product of merit,
the seed or Boon.

The right appropriation,
by wisdom, brightening the mind,
through the Middle Point, enhances 
the seed of happiness and success.

The principle of giving are,
sacrificing money to save organ.
sacrificing organ to save life,
and sacrificing life to save Dhamma.

Dhamma is,
the utmost important,
the seed of
happiness and success.

Dhamma is Boon,
the fruit of merit.
Giving is the merit,
creates Boon.

Boon is the great power,
unimaginable,
a drop of giving
becomes the great river.

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