KHUN YAI(teaching) :: Before bedtime each night, take a few minute to meditate upon your day.

KHUN YAI
(teaching)
 

Before bedtime

each night,

take a few minute

to meditate upon your day.

Reflected on

how much merit

you have

accumulated,

And how many

bad deeds

you have committed

today.

Resolve to relinquish

all

the negative actions

that lead to bad Karma.

Don't even

let one particle

of your demerit

linger with you overnight.

Contemplate

on giving up.

Giving up

wrongdoings.

Give up bad actions.
Give up everything evil.
Give up the slackness
in your meditation.

Contemplate in
improving.
Improve on doing
more good deeds.

Make the effort

to improve yourself
and built up
good karma every day.

Think of this life
as your final existence
and your last opportunity
to capture all the merit.

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PERCEIVING MERIT AND DEMERIT ( happiness and fulfillment followed) Boon/merit is an energy, similarly as electricity, unseen but its phenomenon happened clearly by eye and feeling.

PERCEIVING MERIT AND DEMERIT
( happiness and fulfillment followed)

Boon/merit is an energy,

similarly as electricity,

unseen but its phenomenon

happened clearly by eye and feeling.

Merit is pure and clean energy without harm,

cleansing dangerous defilement,

the culprit of all problems.

Merit nature is amazing,

occurring by good conducted.

but the ugly demerit by evil.
Merit is washable by demerit,
and tangle in merit dreadfully,
 mixing, fixing, and deluding.

Merit and demerit, the secret weapon of monk and Mara,
fight each other, back and forth,
since long long time ago.
All living creatures looked like puppet,
with dough eyes,
the speaking noisy and the doing any,
 the mind command.

The nice mind,
good in..thinking, speaking and doing,
but the evil mind contradicted,
bad in..thinking, speaking and doing,
according to merit or demerit leading.
The mind is alike CPU..
accepting, memorizing, thinking and feeling.
Merit and demerit, in Dhamma sphere,
are as the application of computer.

It's beyond people nature to perceive,
because of so much subtle and soft,
and people being,
  so thick and so dull, liked a blind.

The five hindrances coming to obstruct,
liked the sun blocked by cloud and fog.
So, meditation progressing is necessary to deal with hindrances, and brighten the mind.

Arriving the inner Triple Gems, Dhammakaya,
Nirvana enlightened and sighted,
with Dhamma sighting,
perceiving cause and affect of any creatures and anythings,
big or small, distant or adjacent,
unlimited time.

Merit and demerit realized,
denoting the true faithfulness,
Para Mi conducting and merit pursuing unconditioned.
Staying in Life Cycle, of which,
Dusit Buri is the shelter.
Happiness and fulfillment followed in every life.

;;;;;;;;;;

MERIT FIRST (not money first):: Money first and merit after, is this right or wrong?

 MERIT FIRST
(not money first)

Money first and merit after,

is this right or wrong?

This question is similarly as,

work first and eat after so sure mistake,

because of the strength needed to work.

Merit is the mind food.

Without merit,

 the mind dried up of good inspiration,

only passion left, and money is not money,

it's only the matter of sensual desire,

calamity awaited.

Merit availability only,

the true wealth originated,

even though, being lazy.

Merit or Para mi is the prime condition,

unimaginable, as a result,

people only diligent and diligent,

not realize of merit and demerit.

The evil person not afraid of

the consequence of demerit,

they may be rich and beautiful as an angel,

but the careless bully.

It's pitiful of their ignorance of

Par mi is the sole supporter.

They dare against the law of action

by doing evil repeatedly,

again and again unconsciously.

Even though self-harming happened,

 being ill so seriously,

and even seriously suffered in hell,

but they still unperceptive.

This is hazardous in Samsara.

As so Bodhisattva had down to earth,

with pity of his relatives,

determined to the prime Para mi cultivated.

Mahapuchaniya Chan, Louang Pu,

who perceived and restored

Vicha Dhammakaya,

 determined to defeat Mara at Dhamma's end.

and his follower gone along

by pursuing Para mi to the utmost.

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DHAMMA SPHERE DIM (signaled life in danger) :: We do good, to gain merit, for our refuge, as like as, spending to build shelter.

DHAMMA SPHERE DIM

(signaled life in danger)

We do good,

to gain merit,

for our refuge,

as like as, spending

to build shelter.

Doing good is for refuge

in every life,

and convenience received, 

to live and to secure

from since.

The law of action is eternal.

Doing good or bad,

good or bad consequence followed.

Life depends on action,

or habit,

to control life circled around,

Sansara, the 31 Realm.

Same as, prisoner transit,

  circled around,

 never ended.

It's so shocked to know,

almost prisoners 

circled in low realms.

The fate or the consequence

of action have streamed

back to the owner

incessantly, as like waves,

up and down, down and up,

so complex.

As the result of

unevenness of good action,

not using utmost strength.

Merit and demerit followed

after death.

Merit supported

and protected.

As same as, parents done

for their kids, naturally.

Demerit, waited for chance

to act.

Self reliance, all we know.

But we don't know self.

Body, mind and Dhamma sphere

are compounded self,

of which, Dhamma sphere dim down,

signaled merit depletion,

life in danger.

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ONE WORD ( to success and victory) :: The one word of success and victory is patience, means: not fight/not escape/ and persisting doing good.

ONE WORD
( to success and victory)

The one word of success

and victory is patience,

means: not fight/not escape/
and persisting

doing good.

Any difficulties and

problems originate

in the mind and

projecting to outside.

So, self victory is

the key

 defeating the problems.

This is the secret

of nature.

Merit and demerit

the two culprit,

fight each other in the mind.
The mind is the real war field.

Persisting doing merit

is not easy for

the new one,

to take patience.

So, virtuous friend
comes to life and leads,
otherwise 
impossible.

 Not fight means
 not destroy/not encroach.
Not escape means
stay still in unity and mercy.

Persisting doing good
means: not doing evils,
doing good, and
  purifying mind.

By methods:
speak good, do good,
Precepts observed,
 proper consumption,
sit and sleep in good place,
and meditation persevered.

So, life is traveling
along the Middle Path,
to survive and to be prosperous,
to succeed and to be happy.

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REAL GREAT ENEMY (the demerit):: Human life seems like swimming in suffering ocean, full of storms and dangerous creature.

REAL GREAT ENEMY
(the demerit)

Human life, 
seeming like swimming
in suffering ocean,
full of storms
and dangerous creature.

And refusing
to get on big ship,
the illusion is as real,
because it's temporary
and could not be controlled,
 liked a dream;
is hard to belief.

All events happening
at present is as
the biography tape rewinded;
all consequences
gradually run to present;
it's the law of action.

Good or bad consequences
would come to the event,
up to the war/fighting
between merit and demerit
in mind.

So, the war on earth,
is war agent
of real war,
merit and demerit,
in our mind.

 Any problems,
or obstacles and/or enemy
happened,
meaning demerit
win the war.

We all have enemy,

 opponent interrupting
  naturally;
the more good we do;
the more problems we get.

The great dangerous enemy
is our closed to,
friends or relatives,
the more closed,
the more dangerous.

The real great enemy

is internal, not external;
winning the internal
is also winning all
external.

Internal enemy
is oneself, the mind,
the bad habit;
all suffering originated.

Merit and demerit
fight each other,
 controlling the mind,
it's so unimaginable.

Merit congestion
is called Perfection,
the good habit;
demerit congestion
is called defilement/Kilessa.

Three kinds of Kilessa are:
greed, anger, and ignorance;
three kinds of merit action are:
giving, forgiving, and meditating.

Everything is unstable,
 material or immaterial,
except, merit,
following our life
like shadow.

Merit is our true friend,
support/protect/take care,
as if our mother,
or ourselves.

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